'Shakespeare, Reason and Love'

' get laidrs and madmen have much(prenominal) seething brains,\n much(prenominal) shaping fantasies, that encompass\nMore than chill ground invariably comprehends. (MSD 4-5)\n\nThis quote interpreted from Shakespeares A summer solstice darknesss daydream encapsulates that which lies at the really(prenominal) heart of the take on; the nature of roll in the hay. Shakespeares exploration of have intercourse and drive comes through and through the differing sets of lovers presented in the contribute. From the to a greater extent rational position of Athens (Theseus and Hippolyta) toward the more irrational wood (Oberon and Titania). Amidst these two contrast places, exist the quartet young lovers (Lysander, Demetrius, capital of Montana and Hermia) who straddle some(prenominal) these settings and thus could be a musing for both reason and love. As such, the play asks questions of love in relation to a world of reason and rationality. Perhaps as a cosmos to, or sooner alongside A Midsummer darknesss Dream, it is authorised to look at the philosophical arguments of Plato - curiously in the Phaedrus. though its principal tutelage rests with the art of rhetoric, the dialog betwixt Socrates and Phaedrus as well as falls on the nature of love along with considerations on the soul and elysian madness. The preponderating focus willing fall deep down Socrates first and flash language. This essay seeks to research this relationship between reason and love, outline comparisons between Shakespeares A Midsummer nights Dream and Platos the Phaedrus. \n\nReason and Love in the Phaedrus \nThe Phaedrus provide be seen as underpinning Shakespeares musings on reason and love, oddly in A Midsummer Nights Dream, and trance perhaps superfluous, it would be ill-informed to ignore Platos work. In solution to Lysias, Socrates first speech tells the story of a boy or youth expound as having very gentlemany lovers (237b). virtuoso of these men pers uaded the boy that he was non in love, though he love the lad no less than others (237b). The man made a speech to win over the boy to gi...'