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Friday, December 21, 2018

'How the Ends Justify the Means Essay\r'

'Every angiotensin-converting enzyme has goals. Some people recall in ordination to attain a accredited goal that it is acceptable to do things that be fast. This whitethorn cause one to ask if the actions taken to r to each one such a goal volition be worthy it. I am going to argue some different situations that whitethorn or may not confound a worthy ending, including any intend it baron take to reach goals such as fixing power, maintaining authority and gaining a title. I’ll overly go over what some of the operoseies argon in using tactics that may be categorized as unfair or nonetheless bad. Are immoral actions ever an acceptable way to fulfill a goal? Machiavelli insists that it is not single acceptable, but a demand means of gaining and maintaining power if that were the goal one wished to achieve. I do believe, however, that doing so may deed over to be more difficult than imagined. I say this because anyone who is trying to gain or keep an imag e would want to get on moral even through actions that when looked at separately may not wait so.\r\nOne cannot, in my opinion, be avid while simultaneously appearing bighearted. thither must be a kernel ground; a place that is at either one absolute or the other, but rather a sense of balance of the two extremes.[1] For example, Machiavelli states â€Å"With time he will come to be considered more generous once it is evident that, as a result of his parsimony, his income is sufficient” (43). Therefore, one may reckon generous without actuall(a)y braggy up anything, as long as nothing is universe taken. There is no requirement to give up all to be generous. Nor is there a need to take all from others to maintain wealth. Is the erudition of being cruel to be favorite(a) over that of being merciful? Yes, with rigorousness comes fear of consequences. Those who are afraid of repercussions are less correspondingly to rebel. and like Scipio, who was overthrown in S pain just because he showed in like manner frequently compassion (Machiavelli 47). Too much mercy or compassion is probable to do nothing more than draw a figurative target on one’s back. To avoid being overthrown, Scipio should have instilled a certain direct of fear in those who lacked discipline.\r\nThose under him had no fear in acting upon the look up to they had for such power. The fear and discipline needful is comparable to modern day prisons. For instance, if crap the prison guard acted as though he was more of a star to the prisoners, they would not fear him and would be ceaselessly looking for ways to undermine his authority. On the contrary, if Jack were throwing prisoners into segregation for small things such as not having their beds make, the prisoners would have a greater fear of the consequences for other offenses.[2] This in addition may be a difficult medium to attain because one wouldn’t want to take the authority boldness to a level wh ere it would only create anger and resentment rather than the desire fear and respect.\r\nStraying from a declare is another thing that is perceived to be immoral, but is sometimes necessary gain a desired title. It is necessary to cut how to disguise the human nature of being a hypocrite and a prevaricator because the people that are being be to will be so cover up in themselves that they will actually allow themselves to be deceived and not even realize what’s happening (Machiavelli 48). Just as in politics today, there are always promises being made and not followed through on. It seems as though this is how things have always been. And yet, the people to whom these politicians give their speeches, seem to believe that one ships company or the other speaks the truth, and then go back on those original beliefs after(prenominal) that party has come into office, and speak of what a liar he or she has false out to be.\r\nPoliticians in my opinion have yet to master t he art of disguising their falsification for any longer than it takes to gain a title. I do believe the sum ground for lying, is that it should only be through with good intention behind it. In conclusion, I find myself agreeing with the many statements granted by Machiavelli in that it is very necessary to act in some ways that could be viewed as immoral in order to reach a goal. They seem to hold an especially helpful deform if that goal is to gain power, maintain order or create an image for one’s self. But, I also believe that in order for such strategies to be potent, a middle ground has to be reached. These cannot be seen in an all or nothing sense. They each have difficulties and they each have proven to be effective when that middle ground is reached.\r\nWorks Cited\r\nMachiavelli, Niccolo. â€Å"The Qualities of the Prince.” earthly concern of Ideas Boston, Bedford/St.Martin’s 2010\r\nâ€â€â€â€â€â€â€â€\r\n[1] Definition: Mid dle setting\r\n[2] Hypothetical Example\r\n'

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